Home >> What We do >> Jordan
 
History and Culture
 

Amman
Amman's history spans nine millennia dating back to the Stone Age. It boasts one of the largest Neolithic settlements (c.6500 BC) ever discovered in the Middle East. The Citadel hill contains early Bronze-Age tombs (3300-1200 BC).

By the beginning of the Iron Age Amman had become the capital of the Ammonites, referred to in the Bible, and was called Rabbath-Ammon. It was here that King David of Israel killed Uriah the Hittite. Fortress towers ringed the city at that time - the best preserved of these can still be seen today - but they were little protection against King David's attack. His forces toppled the Ammonites and, apart from a brief revival in the 9th and 8th centuries BC, the area was ruled in succession by the Assyrians, Babylonians and Persians for several hundred years.
By the 4th century BC the city had been renamed "Philadelphia" after its Ptolemaic ruler, Philadelphus. Seleucid and Nabataean rule followed until 63 BC, when it was absorbed into the Roman Empire and the Roman general, Pompey, annexed Syria and made Philadelphia part of the Decapolis League - an alliance of ten free city-states with overall allegiance to Rome. The Romans rebuilt the city with colonnaded streets, baths, a theatre and impressive public buildings. Philadelphia found itself at the centre of the new Roman province of Arabia and of lucrative trade routes running between the Mediterranean and an interior which stretched to India and China as well as routes north and south. The city flourished.

During the Byzantine period, when Christianity became the official religion of the Eastern Roman Empire the city was the seat of a Christian Bishop and two churches were constructed. By the early 7th century, Islam was already spreading northwards from the Arabian Peninsula and, by 635AD, had embraced the land as part of its domain. The city returned to its original Semitic name of Ammon, or as it is known today, Amman.

With various shifts in political power over the following centuries, Amman's fortunes declined. During the Crusades and under the Mamelukes of Egypt, Amman's importance was overtaken by the rise of Karak in the south. By 1321 AD, it was reported that Amman was 'a very ancient town and was ruined before the days of Islam' there are great ruins here and the river al-Zarqa flows through them."

Under the Ottoman Empire, Amman remained a small backwater with Salt being the main town of the area. By 1806 the city was reported to be uninhabited except for the Bedouins.

Aqaba
Aqaba's long history dates back to pre-biblical times, when it was known as Ayla. According to the Bible's Old Testament, King Solomon built a navel base at Ezion Geber, just 3 kilometers from where the modern town of Aqaba stands today.

From 106 AD, the Romans, who ruled the region from their base in Sypria, also used Ayla as their trading sea port, until it came under the control of the Byzantine Empire in the early 4th century. The Byzantines appointed Christian Arabs from south Arabia to rule the port city on their behalf.

The Middle Ages were turbulent years for Ayla. In the 12th century, the crusaders captured the city. They built a fort on Far'un island, known then as Ile de Graye, 7 kilometers offshore Ayla was then retaken by Saladin and the fort became known as Saladin's Castle. In a counter-attack, the notorious crusader, Reynald de Chatillon, took the island, but lost it again to Muslim forces the following year.

When the Mameluk Sultans of Egypt took control of the region, they renamed the city Aqaba and, in the 14th century, built the town's famous Mameluk fort. The Mameluks were followed by the Ottomans, who ruled Aqaba for 4 centuries.
Aqaba was taken from the Ottomans, in 1917, by Arab forces together with T.E. Lawrence. At the end of the 1st World War, the British secured Aqaba for Jordan.

Dead Sea
The Jordan Valley is part of the Great Rift Valley that runs from Turkey to east Africa, formed by a series of geological upheavals millions of years ago. The Dead Sea originally stretched the entire 360 kilometres, from Aqaba, in the south, to Lake Tiberias (the Sea of Galilee) in the north.

The therapeutic water of the Dead Sea, combined with the valley's fertile land and warm climate, have attracted people to live, hunt and farm in the area since the Stone Age. Over 200 archaeological sites have been discovered, but there are believed to be many more.

Many of the historical sites around the Dead Sea region are intrinsically linked with biblical events.

Jerash
Ancient Jerash was an open city of freestanding structures richly embellished with marble and granite. Its engineering was so advanced that large parts of the city still survive today. Much more has been painstakingly restored by archeological teams from around the world.
Hippodrome
This massive arena was 245m long and 52m wide and could seat 15,000 spectators at a time for chariot races and other sports. The exact date of its construction is unclear but it is estimated between the mid-second to third century AD. It is now also possible to relive the days when gladiators and charioteers appeared before the crowds, with regular re-enactments by the Roman Army and Chariot Experience (RACE).
Oval Plaza
The spacious plaza measures 90mx80m and is surrounded by a broad sidewalk and colonnade of 1st century AD Ionic columns. There are two alters in the middle, and a fountain was added in the 7th Century AD. This square structure now supports a central column, which was recently erected to carry the Jerash Festival Flame.
Colonnaded Street
Still paved with the original stones - the ruts worn by chariots are still visible - the 800m Cardo was the architectural spine and focal point of Jerash. An underground sewage system ran the full length of the Cardo and the regular holes at the sides of the street drained rainwater into the sewers.
Cathedral
Further up the Cardo Maximus, on the left is the monumental and richly carved gateway of a 2nd century Roman Temple of Dionysus. In the 4th century the temple was rebuilt as a Byzantine church now referred to as the 'Cathedral' (although there is no evidence that it held more importance than any of the other churches). At the top of the stairs, against an outer East wall of the Cathedral is the shrine of St. Mary, with a painted inscription to Mary and the archangels Michael and Gabriel.
Nymphaeum
This ornamental fountain was constructed in 191AD and dedicated to the Nymphs. Such fountains were common in Roman cities, and provided a refreshing focal point for the city. This well-preserved example was originally embellished with marble facings on the lower level and painted plaster on the upper level, topped with a half-dome roof. Water cascaded through seven carved lion's heads into small basins on the sidewalk and overflowed from there through drains and into the underground sewage system.
North Theatre
The North Theatre was built in 165AD. In front is a colonnaded plaza where a staircase led up to the entrance. The theatre originally only had 14 rows of seats and was used for performances, city council meetings, etc. In 235AD, the theatre was doubled in size to its current capacity of 1,600. The theatre fell into disuse in the 5th century and many of its stones were taken for use in other buildings.
South Theatre
Built during the reign of Emperor Domitian, between 90-92AD, the South Theatre can seat more than 3000 spectators. The first level of the ornate stage, which was originally a two-storey structure, has been reconstructed and is still used today. The theatre's remarkable acoustics allow a speaker at the centre of the orchestra floor to be heard throughout the entire auditorium without raising his voice. Two vaulted passages lead into the orchestra, and four passages at the back of the theatre give access to the upper rows of seats. Some seats could be reserved and the Greek letters which designate them can still be seen.

Madaba
Madaba is an ancient town of the Jordanian Plateau, which was resettled by Christian Arab tribes from the Karak region in 1880 A.D. It is now inhabited by Christians and Muslims alike. A great deal of antiquity has been found here, much of which can now to be seen in the Museum and in Archaeological Parks. The stunning 6th century Byzantine mosaic map, which is located in the contemporary Greek Orthodox church of St. George and shows Jerusalem and other holy sites, features around two million pieces of colored stone!

Ten minutes to the west of Madaba is the most revered site in Jordan: Mount Nebo, with the memorial of Moses at the presumed site of the prophet's death and burial place.

Petra
By the 2nd century BC, Petra had become a huge city encompassing around 10 kms, and was the capital of the Nabataean Kingdom.

Primarily, the Nabataeans were farmers. They cultivated vines and olive trees and bred camels, sheep, goats and horses. They were skilled at water management and built a complex network of channels and cisterns to bring water from a plentiful source at Ain Musa several kilometres away, to the centre of the city. But their main wealth came from the fact that Petra was an important hub for the lucrative trade routes that linked China in the east with Rome in the west.
Caravans laden with incense, silks and spices and other exotic goods, would rest at Petra, which offered a plentiful supply of water and protection from marauders. In return for their hospitality, the Nabataeans imposed a tax on all goods which passed through the city and grew wealthy from the proceeds.

 
Copyright © 2016 - 2017 Moon International Travel Group.All Rights Reserved.
京ICP备10043031号